Their nobles have sent their lads for water; This is the In the Lord have I righteousness and strength,Isaiah 45:24. (w) "Verbum optimum", Junius & Tremellius, Piscator, Schmidt. When the true sacrifice for sins, even Christ our Lord, died upon Calvary, the whole institution of animal sacrifices perished forever, never to be renewed. The peace of the country. Jeremiah now shews why God had promised that there would be a quiet habitation for shepherds, so that no one would by force take away their flocks. Furthermore, it should be particularly noted that this chapter says nothing at all about any "succession" of Davidic kings, or any series of such rulers, but that he shall have "a son to reign upon his throne." Some texts describe it as polluting Gods land (see Numbers 35) or even being the very reason for the exile, that the land might recover and heal (see also Ezekiel 36). JEREMIAH 33. Ye are awry, he says, and not my word. (Ezekiel 18:25), But here the goodness of the word is to be taken for the deliverance of the people; for when God shakes the despisers of his Law with terror, his word is called evil on account of its effect. Psalms 110:4) and are yet to be fulfilled in the reign of Messiah on earth." II. Christ is here prophesied of, 1. A righteous Branch will spring up. and my people they have despised, so that they are no longer a nation before them. Please enter your email address associated with your Salem All-Pass account, then click Continue. "The predicted restoration (the days are coming) is not, however, to be looked for in the immediate time of the return from the Captivity. Behold the days come See Jeremiah 52:5; Jeremiah 31:31. In fact, this promise helps us see the breadth of the hope promised by God to David and his line, which includes all who put their hope in the Branch. People will not need priests as mediators between them and God, because God himself will deal with their sins. As Jellie noted, "It was impossible, and now is impossible, to restore: (1) either a literal reign of David's descendants or (2) the Levitical priesthood, for two reasons: (a) Their genealogical tables have been irrecoverably lost, and (b) nothing short of a direct decision from God Himself could distinguish the descendants of David or Levi from the descendants of any other of the twelve tribes of ancient Israel."[9]. But the parts of it they would offer, the fat and all, they would offer and burn up to the Lord as a burnt offering unto God which was an offering of consecration. The inhabitants of Jerusalem shall have this name of the Messiah so much in their mouths that they shall themselves be called by it. The confirmations of these promises, which follow them in Jeremiah 33:19-26, are each introduced by separate headings, perhaps not merely to render them more prominent, but because the Lord revealed them separately to the prophet; but it by no means follows from this that they are later additions, without any connection. The complete fulfillment of Gods promises has not yet happened, but it is coming. Every one concluded now that the country would lie for ever desolate, that no beasts would be found in the land of Judah, no inhabitant in the streets of Jerusalem, and consequently there would be nothing but universal and perpetual melancholy (Jeremiah 33:10; Jeremiah 33:10); but, though weeping may endure for a time, joy will return. Far from it! He afterwards speaks of the kingdom of Israel, and of the kingdom of Judah, to intimate that he would be merciful to the whole people, though the ten tribes had been for a long time separated from the tribe of Judah, and from the half tribe of Benjamin, as it has been stated elsewhere. He will remove all barriers and bring them into direct fellowship with himself (33-34). And yet, our Jewish sisters and brothers have wrestled and reckoned with this verse in their own tradition, and have come to different answers. So God never broke His covenant. But during the Kingdom Age, there will be offerings in Jerusalem. This is a prophet imprisoned by his own government because he keeps prophesying doom. In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness. In short, the true application of prophetic truth is, that we never lay hold on, and really embrace the promises of God, except we look forward to the days that are coming, that is, except we patiently wait for the time prefixed by God: and further, except our faith leans on the promises, when they seem to he dormant, it is not firm, and has no roots or foundations; for as the root which nourishes the tree is not seen, but lies hid in the earth, and as the foundation of a house is not visible to our eyes, so ought our faith to be in like manner founded, and to drive deep roots into Gods promises, so that its firmness may not be in the air, nor have a visible surface, but a hidden foundation. He is a branch of righteousness, not a usurper, for he grows up unto David, descends from his loins, with whom the covenant of royalty was made, and is that seed with whom that covenant should be established, so that his title is unexceptionable. are adverbs, "day and night," for "the regular alternation of day and night." 15 In those days and at that time I will cause a righteous Branch to spring up for David; and he shall execute justice and righteousness in the land. But that, through the mention simply of Judah and its capital, the ten tribes are not to be excluded from participation in the coming prosperity, may be seen even from Jeremiah 33:14, where "the good word" is referred to Israel and Judah, and still more plainly from Jeremiah 33:24, Jeremiah 33:26, where this promise is made sure to the whole seed of Israel. attention, and even as calling for admiration. God will fulfill His promises for He is This if betokens the impossible; man cannot alter the arrangement in nature for the regular alternation of day and night. No sooner does anything appear than it is swept away, and another comes in its place. Yes, yes, I know that we all celebrate the New Year on January 1, but because we are Christians, and because we still attend church on Sunday . ( Jeremiah 33:20-24 ). The Jewish Messiah, the Christian Messiah July 10, 2021 Prophecies by Isaiah, Jeremiah, Ezekiel, Amos, and others about a messianic figure who assists in . Jeremiah 33:14-16 EXEGESIS: JEREMIAH 30-33. (90) So is the Vulg., suscitabo, I will awake, or rouse; and also the Sept. and the Targ. Jesus himself presses his followers for this very connection in our optional Gospel reading for today, Mark 8:27-29. In the midst of darkness, light is about to break in. 15 In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land. When it is so, let us learn to exercise faith and patience, so that our souls may not tremble, though Gods promises may not every moment manifest their power by being actually fulfilled. By this, God's own people received a pledge for the re-establishment and renovation of the kingdom of God. In the cities of the mountains, in the cities of the valley, and in the cities of the south, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him that telleth them, saith the LORD. Such a view explains this addition to our passage, to which critics such as Hitzig have taken objection. The armies of Nebuchadnezzar, king of Babylon, are advancing on Jerusalem. But the burnt offerings were offerings of consecration where you would bring a lamb unto the priest and they would butcher it. The covenant with David consisted in the promise that his kingdom should endure for ever (see Jeremiah 33:17); that with the Levites, in the eternal possession of the right to the priesthood. Imprisoned for angering the king by speaking Gods truth to royal power (Jeremiah 32:3-5), Jeremiah has been lamenting to the Lord that the city will fall, and that God will do nothing to help. The continuity of a succession of rulers on the literal throne of David and the perpetual ministrations of the Levitical order in their offerings of burnt-offerings, etc., represented to the Jew the full and perpetual restoration of his national life, along with freedom from oppressive foreign rule, and restoration of all the rights and privileges of his holy religion: Furthermore, it was impossible for the Jewish mind to have comprehended such marvelous blessings apart from such promises as are found in these five verses. If you just call upon the Lord, He will show you great and mighty things. Amen." But they are wasting their time, as the city is going to be destroyed (4-5).Nevertheless, God will not forsake his people. Article Images Copyright 2023 Getty Images unless otherwise indicated. GLENN PEASE Follow PASTOR Advertisement Recommended Joel 3 commentary GLENN PEASE 233 views 138 slides Jeremiah 37 commentary GLENN PEASE 121 views 71 slides 10. destruction of jerusalem chucho1943 2. Jeremiah 13-14 - Speaking Through Signs A. In all the cities of Judah and Benjamin there shall be a habitation of shepherds,Jeremiah 33:12; Jeremiah 33:13. As the host of heaven cannot be numbered, nor the sand of the sea measured, so will I multiply the seed of David my servant, and the Levites who serve me. Verse Jeremiah 33:14. Promised what? When God renders punishment on Israel and Judah, some hold the notion that He has rejected them. Note, Nothing is more the praise and honour of a people than to have God the glory of it, the glory both of the power and of the goodness by which it is effected; they shall praise him both as the Lord of hosts and as the God who is good and whose mercy endures for ever. Jeremiah 33:14 New International Version 14 "'The days are coming,' declares the Lord, 'when I will fulfill the good promise I made to the people of Israel and Judah. Here is a further prediction of the happy state of Judah and Jerusalem after their glorious return out of captivity, issuing gloriously at length in the kingdom of the Messiah. As certainly as night follows day and day follows night, God will fulfil his covenant promises to the dynasty of David and the tribe of Levi. At the same time, one must also be honest about ones reality and faithfulness as a Christian preacher. They are the songs, the prayers, the charities, the good deeds, the faithful lives of true Christians. Language often breaks down as an inadequate vehicle for the conveyance of the thoughts of God; and so we believe is the case here. Jeremiah 33:14-16 NIV " 'The days are coming,' declares the LORD, 'when I will fulfill the good promise I made to the people of Israel and Judah. Bible > Jeremiah > Chapter 33 > Verse 14 eBibles Free Downloads Audio Jeremiah 33:14 Context Crossref Comm Hebrew Verse (Click for Chapter) New International Version This is the principal of the great and mighty things the Lord promised to show to the prophet, Jeremiah 33:3; even the coming of the Messiah, and what concerns his person and office: that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah; or, "that good word" u; that gracious word concerning Christ and salvation by him; that mercy promised to the fathers; that good thing that came out of Nazareth: the good Shepherd that laid down his life for the sheep, preferable to the shepherds before spoken of: or rather, "that best word" w; the positive used for the superlative, as frequent in the Hebrew language. A temporary loss of the throne is not thereby excluded, but only such a permanent loss as would be caused by the family of David becoming extinct, or by the kingdom in Israel either passing over to some other family, or in some way or other coming to an end; see on 1 Kings 2:4. So God declaring over and over His continued work upon Israel. Instead, Jesus restored the Kingdom of God to the whole world and is in the process of bringing that Kingdom to the fruition promised here in Jeremiah 33. that good thing that came out of Nazareth: the good Shepherd that This makes sense when we recall from Ezekiel 17:22-24. the prophecy of the transfer of the Davidic throne from Judah to Israel. December 2, 2012. As a rightful King. Though it is likely that this particular section of Jeremiahs prophecy is a later addition (33:14-26 is lacking in the Septuagint), in its current literary context, the promises are spoken to address a dire situation. 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